Ghazal
तुम अपने शिकवे की बातें न खोद खोद के पूछो
This ghazal delves into the torment of unresolved grievances and suppressed pain. The speaker warns against revisiting past complaints, revealing a heart that harbors a hidden, intense fire; it suggests a profound state of suffering that transcends conventional expressions of grief, asserting that even this unique anguish is, in a way, precious, as it has moved beyond mere morning tears or midnight sighs.
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1
तुम अपने शिकवे की बातें न खोद खोद के पूछो
हज़र करो मिरे दिल से कि इस में आग दबी है
Don't dig and delve into your grievances so deep, I pray,
Beware my heart, for buried fire holds sway.
Don't keep digging up and asking about your complaints. Keep away from my heart, for fire is suppressed within it.
2
दिला ये दर्द-ओ-अलम भी तो मुग़्तनिम है कि आख़िर
न गिर्या-ए-सहरी है न आह-ए-नीम-शबी है
O heart, even this pain and sorrow is a blessing now, for in the end
There is neither the dawn's lament nor the midnight sigh.
O heart, even this pain and sorrow is a blessing/gain, for ultimately there is neither a morning lament nor a midnight sigh.
3
नज़र ब-नक़्स-ए-गदायाँ कमाल-ए-बे-अदबी है
कि ख़ार-ए-ख़ुश्क को भी दावा-ए-चमन-नसबी है
To note the beggars' flaws is the height of discourtesy,For even a dry thorn claims its garden ancestry.
To look at the flaws of beggars is an act of extreme disrespect, because even a dry thorn claims kinship with the garden.
4
हुआ विसाल से शौक़-ए-दिल-ए-हरीस ज़ियादा
लब-ए-क़दह पे कफ़-ए-बादा जोश-ए-तिश्ना-लबी है
The greedy heart's desire by union only grew,
The wine's foam on the cup's rim is thirst's fierce passion, true.
The desire of the greedy heart increased with union; the foam of wine on the lip of the cup is the fervor of thirst.
5
ख़ुशा वो दिल कि सरापा तिलिस्म-ए-बे-ख़बरी हो
जुनून ओ यास ओ अलम रिज़्क़-ए-मुद्दआ-तलबी है
Blessed is that heart which is entirely a charm of unawareness,Madness, despair, and grief are the sustenance of seeking desires.
Blessed is that heart which is entirely a charm of unawareness; madness, despair, and sorrow are the sustenance of seeking desires.
6
चमन में किस के ये बरहम हुइ है बज़्म-ए-तमाशा
कि बर्ग बर्ग-ए-समन शीशा रेज़ा-ए-हलबी है
In whose garden has this spectacle's assembly been disrupted,
That every jasmine petal now appears as shattered Halabi glass?
In whose garden has this assembly of spectacle been disturbed, that every jasmine petal now looks like a shattered piece of Halabi glass.
7
इमाम-ए-ज़ाहिर-ओ-बातिन अमीर-ए-सूरत-ओ-मअनी
'अली' वली असदुल्लाह जानशीन-ए-नबी है
The Imam of both seen and unseen, the Prince of form and its deep meaning, 'Ali', God's friend, His Lion, the Prophet's true successor, is he.
Ali is the Imam of the apparent and the hidden, the master of form and meaning. Ali is the friend/guardian of Allah, the Lion of Allah, and the successor of the Prophet.
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