The complete True Guru was not found; only incomplete teachings were heard. Wearing the robes of a renunciate, alms were begged from every household.

The couplet speaks to the profound irony of seeking spiritual truth without genuine guidance. Despite adopting the outward appearance of a renunciate, Kabir suggests that the mere performance of piety or the accumulation of incomplete teachings is insufficient. He highlights that external rituals and appearances (like begging or wearing robes) are meaningless without the ultimate wisdom of the true Guru.