Ghazal
फिर इस अंदाज़ से बहार आई
This ghazal celebrates the arrival of spring with such grandeur that even the sun and moon marvel at its beauty. It describes how the earth is adorned from end to end, becoming as captivating as the celestial sky. The abundance of greenery is so vast that it covers every available surface, even transforming into moss on water.
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1
फिर इस अंदाज़ से बहार आई
कि हुए मेहर-ओ-मह तमाशाई
Again, with such a splendor, spring has graced,That even sun and moon gaze, quite entranced.
Spring has arrived again with such splendor that even the sun and moon have become mere spectators.
2
देखो ऐ साकिनान-ए-ख़ित्ता-ए-ख़ाक
इस को कहते हैं आलम-आराई
Behold, O dwellers of this region of dust, this is what is called the adornment of the world.
Behold, O inhabitants of this earthly realm, this is what is referred to as the adornment of the world.
3
कि ज़मीं हो गई है सर-ता-सर
रू-कश-ए-सतह-ए-चर्ख़-ए-मीनाई
That the entire earth has become a rival to the surface of the azure sky.
The entire earth has become a rival to the surface of the azure sky.
4
सब्ज़ा को जब कहीं जगह न मिली
बन गया रू-ए-आब पर काई
When verdure could not find a place anywhere,It turned to moss upon the water's face.
When greenery could not find a place anywhere, it transformed into moss upon the surface of the water.
5
सब्ज़ा ओ गुल के देखने के लिए
चश्म-ए-नर्गिस को दी है बीनाई
For the viewing of greenery and flowers,The eye of the narcissus has been granted sight.
For the purpose of viewing greenery and flowers, the eye of the narcissus has been granted the power of sight.
6
है हवा में शराब की तासीर
बादा-नोशी है बादा-पैमाई
The air itself with wine's effect is steeped,To drink is but to measure what is sipped.
The air itself is imbued with the intoxicating effect of wine. Thus, drinking wine is merely a process of measuring it out.
7
क्यूँ न दुनिया को हो ख़ुशी 'ग़ालिब'
शाह-ए-दीं-दार ने शिफ़ा पाई
Why shouldn't the world be joyful, Ghalib, The pious King has found his cure.
Ghalib, why shouldn't the world rejoice, as the pious king has found his cure.
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